Annie Turner

Annie Turner
Having a Conversation

Sunday, February 19, 2012

JESUS AND THE TINY DONUT HOLES

When I first started writing for www.bustedhalo.com, the first piece I wrote was called, "What Sticks To Our Fingers" and was about death and what is left to us after a loved one passes on.  It was pretty intense.  Also sad.  I've been told, also moving.  My editor suggested that for my first Busted Halo post I might want to write something a tad less saddening.  (Is that a word?  Is it theological?)  So I came up with this piece about "Rewriting Easter."  I am re-posting it here, as it is one of my very favorites and is completely timely as we slide towards Ash Wednesday this week.

We are in the run-up to Easter, and it always makes the hair on the nape of my neck stand up.  It is so definitely not fun.  I'm one of those people for whom saying the Stations of the Cross is the equivalent to getting a root canal job done without Novocain.  I just can't do suffering.  It hurts too much.  Part of the problem is that we live in a culture which does not do suffering.  We are good at complaining, as in:  This is a very bad hair day; my kid is not toilet-trained yet and I am in despair; my mother-in-law calls three times a day; and my car makes this funny crrsshhkk sound as it goes around a corner.  What is that about?

So, signing on to a religion which has a substantial amount of pain at its core is a very radical and scary thing to do.  I know that in the end it turns out all right.  More than all right.  I carry pictures in my head of the people in the upper room that day when the Holy Spirit lit on their heads in tongues of flame.  But at this time of the year as we enter Lent--with my teensy-tiny attention span--I have difficulty seeing beyond Jesus' suffering to the glorious end point.

I have a modest proposal.  Let's insert a scene selection button into the whole Triduum and Holy Week.  I can imagine myself lounging on the sofa, looking at what's to come--the Via Dolorosa--and rearing back in horror.  "Say it ain't so!" I mutter, pressing the scene button and re-envisioning how the lead up to Easter should go.

Jesus comes into Jerusalem on a fine, white charger, all of the red leather trappings gleaming in the hot sun.  He is welcomed by the High Priests.  He is invited to lie down to supper with the Romans and feted with song, wine, and some very delicious olives sent especially from the countryside.  There is no betrayal, no scourging, no horrific walk down the Via Dolorosa, and no final ending which we can scarcely bear to witness.

Instead, Jesus hands out boxes of tiny donut holes to his followers, and all is well--except for those who prefer chocolate to glazed munchkins.  People sign on to his renewal of faith and pledge to follow his way with no complaining.  His dear mother, Mary, does not have to suffer with her son but instead hands out cups of hot strong coffee to their followers, happy that Simeon's dire prophecy has not come true.  She imagines a tiny stone house with olive vines growing around its walls and Jesus, her son, growing old and wise along with her, practicing his carpenter's trade.

In my alternate Easter there will be no pain, no beating, and no accusations of the innocent.  In this universe Pilate will hand out chocolate Easter eggs--having discovered that worshipping chocolate totally works--and his hard, ruthless interior will have disappeared.  In this world, nothing hard will be asked of me, no sacrifices need be made.  I smile in relief, thinking--This is a religion I can get behind!  Coffee, donut holes, chocolate, and an absence of suffering!

Bemused by my  happy rewriting of history, I forget that there is one small, infinitesimal problem.  Hardly worth mentioning.  When I die, there will be a pause, a moment of silence as I come to the startling revelatation--there is also no resurrection.

(Those who want to post comments are encouraged to contact me by email: annwturner@aol.com)

Wednesday, February 8, 2012

Asking the Saints

I've had a somewhat uneasy relationship with the saints for several years, finding it hard to believe that anyone holy who had passed on could possibly be interested in the messy confusion of my daily life. However, I did love the Saturday Easter Vigil when we sang the Litany of the Saints as the priest walked around the church holding a flaming candle. That made goose bumps rise up all over my body, and I sensed a host of presences hovering inside the church, filling every spare cranny. They were there. I felt them.

But how did that translate into actually having a conversation with a saint, asking for help, or praying for insights from one of the many holy men and women who had passed on? Occasionally when I lost something I might petition St. Anthony in a rather whiny and distracted way, "Oh, PLEASE, St. Anthony, help me to find my garden spade, my car keys, the unused portions of my brain...whatever."

It's startling how easily one can make a transition from something that previously seemed impossible or somehow theologically suspect to a place of belief. But I've done it, in three quite separate instances. Each one is a clear example of "learning by doing," not thinking about it so much as simply doing it.

Last week in my usual scattered fashion I succeeded in misplacing two pairs of glasses: the expensive ones with graduated focal lengths, which allowed me to drive and also peer at the high prices in my local supermarket. The other pair was my nightly reading glasses--much beloved and used. After a quick prayer to St. Anthony, I eventually found the expensive ones, after I had riffled through every coat pocket, searched under the bed (thrusting aside dust bunnies that looked like concrete), and under the car seats. I finally found them on a chair behind the kitchen table where they had slipped out of sight. Fine. But the reading glasses? I sent up a second petition to St. Anthony, with perhaps more fervor and less whining.

Two days ago I had the sudden urge to click onto www.bustedhalo.com and see what the newest articles were. After reading a recent one by Vanessa Gonzalez Kraft where she compared her mothering abilities to all the other mothers who appear to have everything under control (thighs, meals, badly-behaved children, cars, you name it), I thought of an article by Anne Lamott, probably from Plan B: Further Thoughts on Faith. In it she speaks of a mother of one of her son's friends who always had perfect thighs, beautifully displayed in spandex running shorts. This made Anne envious and actually vengeful, unable to see the person behind the perfect body.

I knelt down by the bookcase where I keep my spiritual books, rummaging beneath an old bag, a leather sack, papers that had fallen to the floor and there--you guessed it--was the pair of reading glasses on the bottom shelf, under all the detritus of my study. I would never have found them. Ever. And I would probably have ordered another pair at $100 a pop if it hadn't been for St. Anthony and his help.

I wrote up this incident and emailed it to my priest friend, Fr. Bill, who emailed me back, "That's how he works." I responded, asking: How can someone who has passed on possibly be interested in the minutia of my life? He wrote back, "What else do they have to do?" Tongue in cheek, of course.

So, with this new-found confidence in the ability of saints to help, inspire, give me new eyes, and all sorts of other nifty things, I've started two new prayers to other saints: One to St. Lucy, because my right eye is getting rather degraded with nightime flashes and all, and I'd like it to stop, if possible. The second prayer goes to St. Monica, mother of the recalcitrant but ultimately converted St. Augustin. I'm praying for someone I care about who is drinking too much, and I think St. Monica is the go-to lady here. Or, as Stephen Adly Guirgis has St. Monica saying in a monologue in The Last Days of Judas Iscariot, "My ass gets results." I am banking on that.

From someone who had a hands-off attitude to the saints, thinking only elderly Catholic ladies who made crowns for the Infant of Prague would pray to (hmmm, perhaps a confession of vanity and arrogance is in order here), I am now a believer in this vast host of marvelous beings who bring all kinds of special powers and insights into our world. Available to any one of us. You--and me. All we need to do is ask and be open to whatever the answer may be.